Warning: Long and Convoluted Reading Ahead
What is freedom really? What does a person mean when they say their freedom is impeded upon? What do we mean when we talk of government (the verb, not the noun)?
This of course relates to the most “Introductory” of “Intro” questions “Are we as human beings in control of our own will, or are we determined by our biologies, god or some other higher control?”. I would say that how you answer this question relates entirely to several issues we’ve touched on so far. Namely, the question of ’something rather than nothing’, and the majority of the ‘A Cat Named Schrodinger‘ series that looks at epistemological foundations.

A podcast I’ve been listening to for some time now is Philosophy Bites, which is a short philosophy podcast that is very well produced and well presented. As an aside, far too often ‘philosophy’ podcasts, blogs, etc. are too whimsical, mild and broad (the present company included!). Bites is a short and concise presentation of an idea or notion or thinker often by someone who has committed a great deal of their own work to the topic at hand. I highly recommend this as it stays true to the tradition and the academic pursuit itself, in the format of a kind of interview or seminar.
On a recent edition of Philosophy Bites was Quentin Skinner and his attempt to define the state by way of Thomas Hobbes’ Leviathan. The reason I bring this particular discussion up is not for any specific contention with Hobbes, or Skinner’s interpretation, but that it is all together a typical and well presented view of ‘the State’ and what we typically think it means ‘to be governed’ thereby making a case for how we typically view the notion of freedom, and freedom of will.
Hobbes is the grandfather of the liberal democracy, and furthermore this idea of Leviathan is the foundation of all social and political philosophy thereafter. Also, for the upcoming Letters to Nana I’ll be discussing the idea of ‘Social Contract‘ and ‘State of Nature‘ at length, and this might help with some clarification. (Although, saying that it is by no means required listening. These are very accessible ideas!)
… Continue reading ‘On Freedom of Will’
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